Shakespeare - Philosophical Value

Shakespeare (Brice Stratford)
Credit: Brice Stratford
(Wikimedia Commons)


Shakespeare: Philosophical Value


“Shakespeare and the Renaissance Concept of Honor” is based on a thesis presented to Harvard University in 1950. Curtis Brown Watson divides his work into two parts. The first discusses the Renaissance idea of honor, the second addresses William Shakespeare’s use of this concept.

A good source that presents original analysis, this study is essential for students of history and English literature. Published by Princeton University Press in 1960, the text is important to understand the definition of honor in Shakespeare’s time and encourages the scholar to develop an independent interpretation of the playwright’s work.

Watson provides a list of seven critical approaches in “Foreword to Part II: Does Drama Have a Moral Function?” He invites us to judge which position has the greatest relevance.

2. “Since Shakespeare was not a philosopher, he was not concerned with questions of value.”

Shakespeare explored questions of value as they relate to his plays and the portrayal of his characters. Even a story that attempts to avoid any philosophical statement makes one in the act of refraining. It is impossible for a writer to put an idea to paper without consciously or subconsciously weaving buried notions and perceptions into the fabric of the plot. A playwright might make a divergent assertion, or through the vivid depiction of a protagonist, take a social stance.

The tougher the character—the stronger the impact—the deeper the meaning. Scholars may disagree on what his connotations imply, but messages are threaded throughout Shakespeare’s dramatic words. Like fine gold filament that catches the eye, his hidden nuances invite philosophical pondering.